Sociologija. Mintis ir veiksmas https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas <p>Founded in 1997. Publishes articles on the critical study of contemporary social and cultural change – including the shifting status of sociology itself –&nbsp;from a variety of perspectives.</p> Vilniaus universiteto leidykla / Vilnius University Press en-US Sociologija. Mintis ir veiksmas 1392-3358 <p>Please read the Copyright Notice in&nbsp;<a href="http://www.zurnalai.vu.lt/sociologija-mintis-ir-veiksmas/journalpolicy">Journal Policy</a>.&nbsp;</p> Editorial Board and Table of Contents https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15800 <p>none</p> Liutauras Kraniauskas Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 1 6 Author Guidelines and Bibliographic Data https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15801 <p>&nbsp;&nbsp;</p> Liutauras Kraniauskas Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 178 180 The Genealogy of the Political. The Age of Heroes and the Revolt of Youth https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15802 <p>The article discusses the genesis of the political by treating this phenomena as a distinctive interaction between political and religious factors. The aim is to carry out the reconstruction of the premises of the political of ancient Greeks, by distinguishing its particular historic development features, exclusively characteristic for the Ancient Greece context. The rites of passage of Greek social communities are analyzed in order to understand why its youth initiation structure, formed during the Greek Dark Ages, became the basic model for Western Civilisation. The role of youth groups, the phenomena of Greek heroes, the educational structure of the young soldier class (<em xml:lang="ar-SA">ephebeia</em>), and the first ever political revolution, initiated by Lycurgus, are examined by reconstructing the genealogy of the political.</p> Raimondas Kazlauskas Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 7 73 10.15388/SocMintVei.2019.1.8 Vytautas Kavolis: Liberalism and Metaphysics https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15803 <p>The article deals with the Lithuanian-American political scholar Vytautas Kavolis’s approach to the metaphysical foundations of liberalism. It is argued that the scholar’s position in regard to this question has changed as time passed. Until the 1970s, Kavolis defended the position that pure (philosophical) liberalism does not presuppose any&nbsp;<em xml:lang="ar-SA">a priori</em>&nbsp;metaphysics. It doesn’t dictate to its partisans in a normative way what they have to think about God, to accept His existence or not, or how they ought to treat reality as a whole. According to Kavolis, pure liberalism is neutral with regard to God and reality as a whole. It is an empty form in the metaphysical sense. The right to fill up an empty form with a metaphysical content is delegated to an individual in pure liberalism. From the 1970s, Kavolis took a much more moderate position regarding the metaphysical foundations of liberalism. In his view, pure liberalism is founded on some metaphysical presuppositions – namely, the metaphysical conception of order. Inquiring Kavolis’ approach to the meta­physical foundations of liberalism, wide attention is paid to its context of origin as well.</p> Alvydas Noreika Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 74 92 10.15388/SocMintVei.2019.1.9 The Transformation of the Soviet Agriculture https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15804 <p>The Soviet past is crucial in understanding the processes of transformation of the Lithuanian kolkhoz system into the farming practices of free-market economy. The violent and forced incorporation of the nation-states into the Soviet Union radically transformed societies. In our analysis of kolkhoz system and its transformations, we use two different concepts –&nbsp;<em xml:lang="ar-SA">Soviet modernity</em>&nbsp;and&nbsp;<em xml:lang="ar-SA">modernity of the Soviet period.</em>&nbsp;These concepts let us to approach the agricultural project of the Soviet collective farming as an alternative system of social institutions for implementation of industrial farming of modern society. The concept of&nbsp;<em xml:lang="ar-SA">entangled modernity</em>&nbsp;refers to interaction of two trends of modernization and defines the kolkhoz as a hybrid or a result of intertwining of two models of modernity – the universal and the Soviet one. By applying the concept of entangled modernity and hybrids to the interpretation of the kolkhoz’s post-Soviet transformation, the article explores the experiences of social actors and the inevitable human and material losses of the hybrid’s transformation. In our theoretical interpretation, we use data from interviews with former agents of the kolkhoz system and legislative documents.</p> Vylius Leonavičius Eglė Ozolinčiūtė Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 93 131 10.15388/SocMintVei.2019.1.10 Transition to Adulthood: Leaving the Parental Home in the Last Soviet and the First Post-Soviet Generation https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15805 <p>The article presents a research on trajectories of leaving the parental home in the last Soviet and the first post-Soviet generations. It focuses on social transformation of the state during the transition from the Soviet to the post-Soviet and its impact on the life-course of these generations. In our study, we applied a dyadic approach and conducted semi-structured interviews with women of the last Soviet generation (born in 1962–1972) and their children (born in 1992–2002), who represent the first post-Soviet generation. Early changes in and the differentiation of the timetable of transition to adulthood of the last Soviet generation indicated a declining effect of ideologically supported social structures on the life-course of young adults and the growing power of individual decision to leave the parental home or stay within. The rapidly increasing globalization and a transformed economy shaped a new structural environment for the coming of age for the first post-Soviet generation; therefore, we can interpret the further pluralization, de-standardization, and differentiation of the timetable of the transition to adulthood of this generation as a reaction of young people to the emerging risks and insecurities.</p> Laura Daukšaitė Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 131 154 10.15388/SocMintVei.2019.1.11 Apparitions of Virgin Mary: Sociological Analysis https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/15806 <p>&nbsp;The main purpose of this article is to discuss the social aspects of the apparitions of the Virgin Mary, the development of apparition places, as well as the motivation and behavioral characteristics of pilgrims going to the miraculous places of the Virgin Mary in Lithuania. The article reviews the criteria recognized by the Church for assessment of the authenticity of apparitions, their characteristics, paradigm, and other scientific researches, a list of the Vatican-approved apparitions and apparition places in Lithuania. We used the main elements of the paradigm of apparitions for an empirical study of the officially recognized apparition in Šiluva, Lithuania. Finally, we also explore the complex motivation of religious tourism and pilgrimage. It relates to the manifestation of pilgrims’ personal or community values and identity as well as other cognitive or social motives. The paper concludes that the apparitions of the Virgin Mary take place in locations where social groups resist political, social, or moral change. Therefore, places of apparitions become a continuously re-created and re-interpreted social reality.</p> Darius Liutikas Copyright (c) 2019 Authors http://creativecommons.org/licenses/by/4.0 2019-12-20 2019-12-20 44 1 155 186 10.15388/SocMintVei.2019.1.12 Editorial Board and Table of Contents https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/12842 Liutauras Kraniauskas Copyright (c) 2018 Vilniaus universiteto leidykla / Vilnius University Press https://creativecommons.org/licenses/by/4.0 2018-12-20 2018-12-20 44 1 1 6 Author Guidelines and Bibliographic Data https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/12843 Liutauras Kraniauskas Copyright (c) 2018 Vilniaus universiteto leidykla / Vilnius University Press https://creativecommons.org/licenses/by/4.0 2018-12-20 2018-12-20 44 1 160 162 On the Attempt to Unlock the Black Boxes of Science (2) https://www.journals.vu.lt/sociologija-mintis-ir-veiksmas/article/view/12844 <p>This article further develops the ideas expressed in our previous publication&nbsp;–&nbsp;<em xml:lang="ar-SA">On the Attempt to Unlock the Black Boxes of Science (1)&nbsp;</em>– and presents a sociological experiment that aims to break the conventional routine of the research activities of both sociology and life sciences. The article consists of two parts. The first part discusses the concept of “the new scientific spirit,” elaborated by French scientist and philosopher G.&nbsp;Bachelard, and introduces H. White’s theory of tropes, which provides a novel interpretative framework for “the new scientific spirit.” The second part of this article describes a didactic experiment comprised of two discussion groups with PhD students working in the field of life sciences. The first discussion group attempted to realize the principles of the sociology of the social, whereas the second one attempted to break the limits of the sociology of the social and to induce an epistemological rupture in order to realize the principles of the sociology of translation in the second discussion. This article also includes the authors’ reflections regarding the formation of their own sociological&nbsp;<em xml:lang="ar-SA">habitus</em>.</p> Arūnas Poviliūnas Antanas Voznikaitis Lina Mačiulė Monika Juknienė Elena Sinkevičiūtė Rima Žilinskaitė Copyright (c) 2018 Vilniaus universiteto leidykla / Vilnius University Press https://creativecommons.org/licenses/by/4.0 2018-12-20 2018-12-20 44 1 7 42 10.15388/SocMintVei.2018.2.1