The author points to the single possibility of the “northern” (not Yatvingian, not the “southern”) direction of the mission of St. Bruno of Querfurt to Baltic Russia. This was a repetition of the previous route of St. Adalbert of Prague, of whom St. Bruno was a follower. In full correspondence with the note of Adam of Bremen on Sambians as neighbours of the Poles and Russes, the expression In confinio Rusciae et Lituae meant a boundary space between Skalvian Russes (Proto-Russians) and Lithuanian speaking tribes of the lower Neman. The author also comments on some critical remarks of his opponents.

Šis kūrinys yra platinamas pagal Kūrybinių bendrijų Priskyrimas 4.0 tarptautinę licenciją.