Neo-Thomistic Criticism of Kant’s Ethics in Lithuania
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Z. Burnys
Published 1979-09-29
https://doi.org/10.15388/Problemos.1979.23.6246
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How to Cite

Burnys, Z. (1979) “Neo-Thomistic Criticism of Kant’s Ethics in Lithuania”, Problemos, 23, pp. 52–60. doi:10.15388/Problemos.1979.23.6246.

Abstract

The article attempts to draw a parallel between Kant’s ethics and religion by way of analysis of the contents of the categories of virtue, happiness, duty, faith, righteousness, sacredness, highest bliss and others. Neo-Thomist criticism of Kant’s ethics is given in terms of Marxist methodology. It is found in conclusion that the neo-Thomists of bourgeois Lithuania could not give an adequate appreciation of Kant's ethics. It is found in conclusion that, their motives being essentially religious rather than scholarly, the neo-Thomists of bourgeois Lithuania could not give an adequate appreciation of Kant’s ethics.
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