Coming Back to an Organic State: On the Influence of Catholic Sociology on Catholic Corporatism
Vilius Kubekas
Central European University
Published 2018-12-28


Catholic social theory
organic state
Pranas Dielininkaitis
Catholic sociology
history of sociology
social question

How to Cite

Kubekas V. (2018) “Coming Back to an Organic State: On the Influence of Catholic Sociology on Catholic Corporatism”, Lietuvos istorijos studijos, 420, pp. 66-77. doi: 10.15388/LIS.2018.42.12388.


[full article and abstract in Lithuanian; abstract in English]

This article examines the uses of Catholic corporatist theory among Catholic social theorists in Lithuania during the interwar period, with particular focus on the social theory of Pranas Dielininkaitis (1902– 1942). Dielininkaitis, who received his doctoral degree in sociology at Paris University in 1933, acted as a transmitter of Catholic social theory in Lithuania. In 1934, he participated in the summer school on Catholic state theory in Switzerland. Later on, Dielininkaitis drew on his Swiss influences and used the existing framework of Catholic sociology to develop and promote his own concept of corporatism. Like many other Catholic social theorists, Dielininkaitis saw corporatism as a “third way” between capitalist and socialist economic systems. Interestingly, Dielininkaitis limited Catholic corporatism to social and economic spheres and separated it from political implications. However, in his considerations on the political crisis in France, Dielininkaitis maintained that the political form is an expression of social life. Therefore, his separation of  corporatism from the political sphere still remained problematic on a theoretical level; the perceived connection between political order and social life implied that Dielininkaitis’s concept of social and economic corporatism was open to a redefinition into a political project.

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